Madhu Goteti
Bio
The thrums in the strums and the delights in the humdrum of life have always fascinated me.
Itâs that feast of reason and flow of soul; in all that I see and all that I shall behold!
I am an avid lover of art and philosophy!
Stories (127)
Filter by community
ð ððð ðð ðððððð !
Itâs not like greatness catches me ( unawares,) at 3:00 a.m and matches itself to the gift of ease. To me, over the years, 3:00 a.m has become a time of wonderment, where things in mind, run up against each other, and generate something like a dream. But in general, itâs the time of drawing out rather than putting in factual information. Whatever comes out of this âbig release, itâs like a mind over matter appease. Though, nothing is short of any real happening as things get projected or even more so âget transformed over this viva la siestaâs screen. But at times, I do, genially fumble, at what-so-ever the mind generates quite unexpectedly. Strange enough, not all that comes out of nowhere, can be conceded as true. To such we attribute a âmake belief.â Yes, mind has a unique way of making trial gallops, time and again, swinging into senses, to take on such back lashes of âthis or that sensorium medleys. Incognito cogito or whatever we think it is. Grown to a seat beheld or something of that order makes itâs staged entry, as though, it is as it is âa true verdict.
By Madhu Goteti 2 years ago in Fiction
ðð ððð ðððªððð ð ð§ðð£ âðððªâ ðððªð€ : ðð¥âð€ ð¥ðð ðððð€ð ð ð¥ð âððð€ð ð.
To those, Who stand steady, most in need of a season to add that spice to life! Dive! Itâs a beautiful thing to observe nature in all itâs forms. But to notice how it emerges to make life more meaningful is often a matter of perspective.
By Madhu Goteti 2 years ago in Wander
ðŒ â ð ð â ð â ðŒ
ðŒð§ðð£ ðð€ ðð ð¥ðð ðððš ðððððððððð€ âðð€ð¥ðð ð ð§ðð£ ððð¥ðð¥ððð€ ððððð€ð¥ those cosmic ðððððððð€ ððð¥ð¥ððð ð¥ðð ð¡ðŠð«ð«ðð ðð£ð ðŠðð ððð¥ðŠð£ð ð¥ð ððððð ðð ð¥ðð ðððððð€ ðšððð£ð ð¥ðððð€ðð ð¡ðð€ ðð ðððªð ðð ð¥ðð ð ðð€ðð£ð§ðð£âð€ ðððð âðð€ð€ððð ð ð§ðð£ ððŠðð€ ðððð ð£ð ð¥ðð ð£ðð€ð¥ goes unseen ðððððððly ðð€ ð¥ðð ðŠðð ðð§ðð£ðª ðððš ðð ð¡ð ððð€ ðð ðð ð¥ð ðððð ðŒð§ðð£Lane over ð ð£ððð ðð ð£ðð€ âðð€ ðð£ð ðšð¥ð ð ð§ðð£ ððçðððsâ faded regime
By Madhu Goteti 2 years ago in Poets
ðž ðð¥ð£ððª âðŠð ððð¥ð âððð£ð ðððððª
ðð¥ ðšðð€ ð ðð£ðððð¥ ðð ð£ððð ðšððð¥ðð£ ðððª ððð ððð ðšðð€ ðððððð ð ðŠð¥ðð ð ð£ð€ ð¥ð ðð£ðð ððððâð€ ððð§ððð¥ðŠð£ðð€. ðœðð£ ððšððª ðð ð¥ðð ðšð ð ðð€ 𪵠ð¥ððð£ð ðšðð£ð ð ðððš ððððð ðš ð¥ð£ððððð£ð€ ð€ððð£ððð ð¥ðð ðšððððð£ððð€ð€ðð€ ðšðð¥ð ðð¥âð€ ððððððð¥ððð ðšððððððð. ðŒð©ð¡ðð ð£ððð ð¥ðð âð ððððð€ ððð¥ðð£ ððððð¥ðððð ðšðð€ ðð ðð€ðððð£ðð ð ð¥ðð£ðððððð ððð§ððð¥ðŠð£ð. ðžðð ð§ððð¥ðŠð£ððð ð ðŠð¥ ð¥ð ðšðð¥ðð ð¥ðð ð€ð¥ðð£ððð¥ ð€ðððð€, ððððð ðšð€ ððð ðð ðŠðð¥ðððð€ ðšðð€ ð€ð ððð¥ðððð ð¥ð ðð ðð©ð¡ðð£ðððððð ððð£ð€ð¥ ðððð. ððð ððð ðð ðð ð¥ðð ðŠððð¥ ð ð ð¥ððððð ðŠð¡ ð€ðŠðð ðð ðð©ððððð£ðð¥ððð ððððððððð. âð ðð£ððš ðŠð¡ ðððð£ððð ððð€ ððððð ðš ððð¥ðð€ ð¥ððð ððð ðŠð¥ ððððª ðððððððð ðð€ððð¡ðððð€ ðð ð¥ðð ðšð ð ðð€. ðžðð ð¥ðð£ð ðŠðð ððð€ ðð£ð ðšððð ðªððð£ð€ ðŠðððŠð ððð£ðð€ððð¡ð€ ððð ððð¡ð¥ ððð ððšððª ðð£ð ð ðð ðŠð£ðð€ðððð ððð€ ð€ð ðŠð ð¥ðð£ð ðŠðð ð€ðŠðð ððð£ðððððð ðð©ð¡ðð£ðððððð€. ð¹ðŠð¥ ð€ð ððð¥ðððð€ ðððð ððð€ ðð¥âð€ ð ðšð ðŠððð¢ðŠð ðšððªð€ ð ð ðð£ððð¥ððð ðšðð€ððð€ ðð ð¥ðð ðð ð€ð¥ ðŠððððððððððð ðšððªð€ ð¡ð ð€ð€ðððð. ðð¥ ððð ðð£ð ðŠððð¥ ððð ð¥ð ðððððððª ððð§ð ððð€ ðð£ðððð€ ððððð€ð¥ ð¥ðð ð€ð ðžðð¡ððð ð£ðððð ðð€. ðð¡ ðŠðð¥ðð ð¥ððð, ðððð ððð ðððšððªð€ ðððð ðððð ð ð¡ð£ð ðð ðððð ð£ðŠð, ðððððð ððð ðð ð§ð ððð£ð ð€ð€ ððððª ððð€ðððððð ð¥ðŠð£ðð€. ðð¥ð£ððððððª ððð ðŠðð, ðð§ðð£ðªð¥ðððð ðšðð€ ððð€ðŠing ðð¥ð€ððð ððð¥ð ðŠððšðððððð ð¡ðð¥ðways ð ð ðð ð£ðð¥ðŠð£ðð€. âðððððð€ð€ ð¥ð ð€ððª, ðð ððð ð¥ððð€, ð¥ðð ð¥ð£ðððð€ ðšðð£ð ð§ðððŠðððª ððð ððð£ðŠð¡ð¥ððª ððððððð ððð ððð¥ð ð¥ððð€ ð€ððð€ðð¥ðð ð ð ð ð ð¥ð ð¥ðð ðð ð ððª ððððððð. ðð¥ ðšðð€ ðð ððððŠð€ðð ð. ððð ð¢ðŠðð€ð ðð ð€ðŠðð ð ðð ðð¥ðð©ð¥ ðšðð€ ðð ð¥ððððððð. ð¹ðŠð¥, ðð ð€ð ðð ðð ððððð¥ðð ð€ððð€ð, ððð€ ð¡ðð£ð€ð ðððð ðšðð€ ððððð ððð ððð¥ð ð ðððð€ð¥ðððð€ð¥ ððððððððð¥. âðŠðð¥ð ððð¥ðð£ððððª, ð¥ðð ð€ðððð ðšðð€ ðð£ððð¥ðð¥ððððð ð¥ð ððð€ððð£ð, ððŠð¥ ðð¥ ðšðð€ ð¡ð ð€ððð ðð ððð€ðŠð£ð ð¡ð£ððððððððð¥. 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ð¹ðŠð¥ ðð ðš, ðð ð£ð ð¥ððð ðð§ðð£, ð¢ðŠððððððð ð¥ð pace, ð ððð ðð ð£ð, ðð ðšðð€ ð£ððð ð£ð. ðð¥ ðšðð€ ,ðð€ ðð , ðð ðšðð€ ðð©ð¡ðð£ððððððð a ðððð ððð¥ðšððð ððves, ð¥ð ððð¥ ððððŠððð ððð¥ð ð¥ðis ððð§ððð ðšð ð£ðð âðªðð¥ ðððððâð¥ð ðð ððð€ð¥ðð, ð ð§ðð£ ððð ð ð§ðð£ again, ðð€ ððð ð¥ððð£ ððŠððð. ðžðð ð ððð ððððð ð£ðð§ðð§ðð ð€ð , ðð ðððð¥ ð¥ððð¥ ðð ðšðð€ ðððð§ððð âð€ð ððð¥ðð£ðªâððð ðð ð¥ðð ð€ð ððð€ðð£ð¥ðð long ð£ðŠð strides. ðžðð ðð€ heavy ðð ðŠð£ð€ ð€ð¥ð£ðŠðð ð€ððððð¥ ðð ð£ ððððª ðšð ð£ð€ððð¡ð¡ðð£ð€ ð¥ð ð£ðð¥ðŠð£ð, ðð ðð ðŠðð ðððð€ððð ðð ð¡ððð ðšððð ð¥ðð£ð ðŠðð ððð€ ð£ððððð¥ ðð ðððŠð€ð€ðð ðð€. YesâŠ..ððð ðšðð€ ðð ðð ððððððððð£ðª ð€ðððð ð ð ððððð¡ð¥ðð ð. ððŠð€ð¥ ð¥ððð ðð ððð been lain ð ð ð ð€ð¥ð£ðð¥ðððð£ ððð ðšðð€ ððððð ðð ð§ðð âð€ð¥ð£ððððð¥ up ððð¥ð ð¥ðð ðâð ðŠððð¥ ð ð ð ðð ð€ð¡ðð¥ðð. ðð¡ ðŠðð¥ðð ð¥ððð, ðð§ðð£ðªð¥ðððð ðšðð€ like ððð€ ðð£ððð was ðððððððððð€ things ððð ðð¥ ðšðð€ ððð ððð¡ð¡ððððð ðð ð ðð£ððð. âðð€ ðððð ððð ðð ðð ð ð ð ð§ð ðªððð, ð¥ð£ðððððð ðð ð€ð ðð ðŠð£ðs ðð ððððððð¥ðð§ð ð€ðððððð€. ððð ðšðð€ ð£ðððð¡ð€ððð ððð¥ð ðð ðð statesâŠHe ðšðð€ ððð§ððð ðð ðððŠð€ð€ðð ðs, ð¥ððð ððð ððððð. ðžðð¥ðð£ ððð€ ð£ððððð¥ ðð£ððð ð€ðŠð£ððð£ðª, he ðšðð€ ðð ðŠðð ð¥ð ðð ð¡ðð€ð€ððð ð¥ðð£ð â âðŒð ð€ðððð¡ð€ ðšððð£ð ðšððððð£ððð€ð€ðð€ ,ðð€ ððð ðšððð, were ð¥asking shape in ððð€ ðð ðð€ððð ðŠð€ððð€ð€ and he was hankering ð¥ðð£ð ðŠðð ðððªð€ð€ðð€ somewhere along those ð€ðŠð¡ðð£ððð grounds. ðžðð ð¥ððð£ð âðð ðšðð€, ððð¥ðð£ððððª ð€ðšðððððð ððð¥ðšððð ðððð ððð ðððð¥ð. ðð¥ðŠðð ð ð ð¥ðose ðððððððð ð¥ð£ðððð€,ðð ð¥ðððð ðâð ðð ðððð ð¥ð ððð¥ððð£ ðð€ ðð ðððð¥ððª ððð ð€ð ðð ð£ ððð£ ðððŠðð as distantly thrown. He was ð€ððð held over ð ðð ððð ðð¥ðð ðâð€ ðŠððð ðŠðððð turn. ðð ð ð ððð ð€ð ðð ð£ð¥ð, ðŠðð€ðŠð¡ð¡ð ð£ð¥ðð ððð ðððððððððª ð€ðŠð€ð¡ððððð ðð ð¥ððð€ ððªð€ð¥ðð£ðð ðŠð€ ððð ðððððŠð ð£ð ðŠð€ ð£ððððð¥ðª, ðð ðšðð€ ðððð£ðððð ðððð ðð¥ ð ð§ðð£ ð ððð€ð¥ððð¥ ð ð£ðððð. ðð ð ð, ð ðððš ðððª ðšðð€ ð¥ð ðððšð. Over ð¥ðð ð€ð ðð ðŠðð¥ðððs, ððð ðð ðŠðð ððð€ ð€ð ðŠð ð€ðð ðšððª ð€ðððððð ð ðð ð¥ð ðšðð£ðð€ ðð ðð¥ðð£ððð ððððð¥. âðð€ ððððð¥ðð¥ðª ðšðð€ ððð¥ð¥ððð ððð©ðð ðŠð¡ ðð ð ð¡ð ð ð ð ð ð¥ðð ðŠððð¥ð€. âððšðð€ ðð ðŠð£ðððð¥ ð¥ððððððð ð€ððŠðð¥. ðžððð ð€ð¥ , it was ðððð ð¥ðð âðððð ð ð ð¥ðð ð¥ðððð€,â ðð©ð¡ð£ðð€ð€ing itself ððð€ð¥ðð£ ð¥ððð ððð€ð¥. ððð ðððððð£ðª ðšðð€ ð€ððððððððª ð¡ðð£ðððð¥ ððŠð¥ ðððððððð ðððððð€ð¥ ðð¥ ðšðð€ ððð€ ðððð£ð¥ ð¥ððð¥ ðšðð€ ðððð¥ððð ðððððð€ð¥ ðððð¥ð ðšðððð ððð€ ðððð ðšðð€ ð£ðððŠð€ððð ð¥ð ð€ððð ððð¥ð ð€ðððð¡ ð€ððð€ ð ð ðððð¥ð. ðžðð ð¥ðŠððððð ðð¥ his ð€ð ðŠð ðšðð€ ð¥ððð€ ð£ððððð ððð ð¥ðð ð ðð£ððšððð ðð¥âð€ ðð€ð€ðððð ðð£ð ð ð¥ðð ð€ð ð ð¥ððð£ðšð ð£ððððª ð§ðð€ð¥ðððð€ ð ð ðŠðð¥ðððððª ð¢ðŠðð€ð¥ð€. âðð£ððð¡ð€ ð¥ðð ðð ð€ð¥ ðð ðð§ðððððð ð¥ð ðŠðð ð ð ððð ðšðð€ ð¥ððð€ ðððð©ð ð£ðððð ðððð ð¥ððð¥ ðð ðšðð€ ðð©ð¡ðð£ððððððð ðð ð¥ðð ðšð ð ðð€. ð¹ðŠð¥ ðð§ðð£ðªð¥ðððð ðšðð€ ð¥ð ðððððððª ðð ðŠð¡ ðð ðððððð€. âðððð£ððª ð¥ððððð€ ðšðð£ð ððŠð£ðððð ðŠð¡ ððð ðð£ð ðŠðð ððð ðªðð¥, ððð€ ððð€ð¥ðððð¥ð€ ðšðð£ð ð§ðð£ðª ððŠðð ðððð§ðâ ð¥ð ðððð ð¥ðð ððð¡ðŠð¥ðð ð¥ðð£ð ðŠðð ðð¥. ðð , ð ð ððð€ ð€ðð ðŠðððð£ ðšðð€ ð¥ððð€ ðŠðððð ðšð ð£ðððð, ðððð£ððð ððð ðð€ ð ð§ð ðªðððð£ âðððð ð€ð¥ ð£ð ð§ððð ððð ð¥ðð£ð ðŠðð ððððð©ððð€ ð ð ð¥ðð ð ð¥ððð£ ððð. ðœðð£ ð¥ðð£ð ðŠðð ðð¥, ð€ðŠððððððª, ð ð§ð ðð ð ð ðððð¡ ððð€ð¥ ððð ð£ðð¥ðŠð£ððð. âð ðð€ð¥ð£ðŠððð ð¥ðð£ð ðŠðð ð¥ðð ð€ð¥ððð£ðšððªð€ ðð ðšðð€ ðððð£ðððð ððð¥ð ð ðððš ðð ð£ð⊠ð ðððšðð ð£ð! ðððâð€ ð€ð ðŠð ððð ððððŠð€ðð ðšðð¥ð ð¥ðð ððŠð£ððððð ðððŠððððð€ ð ð ð ðððšðð ð£ð ððððª ðð ðª. ð»ðð€ð¡ðð¥ðððð ð€ð , ðð£ð ð ð¥ðð ð ð£ðððððððð€ ð ð ððŠððððð¥ðª , ðð ððð ððð¥ð ð¥ðe ð¡ðð€ð€ððð ð ð ð¥ððð ,ððð ððððð , ððð ðððððð ðððð ð ððð ðšððð ð€ð¥ð£ððð ð ð ðð ðððð¥ðððð¥ðð ð. © âïž ðððððŠ ðŸð ð¥ðð¥ð, ðžð¡ð£ðð ðð£ð,ðððð
By Madhu Goteti 2 years ago in Fiction
Women: One too Many;Many to One, as Oneâïž in Spirit!
Who can be less or more important than YOUâmy friend âŠ. Just like âThe Dragon Beside Me⊠.â There you go âa dragon in redress but a priestess in presence âto be duly addressed! This is a salute ð«¡ to you, and all those âUnsung heroes, who could be the most commonest, the most easiest but, who adorn compassion â to bestow it on the first, expending it selfless and asking not much, as in returning requests. Yes, I am hailing and talking about those who live for others, among us, with us, steering and building our lives ( in one way or another,) as yielders âforwarding cares. This journaling is to rouse cares to keep that cheerfulness and hope to freely flow âoutstripping the rest. I am a supporter of womanhood, the same as a man would love to be a man at core. And to that âI say thisââthereâs nothing greater than being integral to each other than I too âam. Similarly, whether I come to my own self from I to you ( as a women,) or whether it equals to a gift you bring to me as you ( as a woman) , let there be a resonance that goes beyond âto show a lilâ bit of me also exits in you âas in, warmth and concordance. That precisely reflects my spirit while seeking the august company of women who encompass radiant spirit by beholding ââyes I do , in all that they strive for and in all their respective quests. To discuss about one âïž would be like injustice done to the rest . So in that regard , I choose to admire every woman ( even those where my eyes cannot reach) who embodies the living proof of âI am that I am â growing, grown or fully outgrown in whatever I behest. Whether it be , the daily bustle of everyday living , or whatever work that comes as her quest; together or all aloneâ a woman is a force to be reckoned with, in all her conquests. In short, I am moved by the real woman. Regardless, but ever regardful âI tend towards those woman who donât hesitate in offsetting simple pleasures of fortitude ,or as what comes alive naturally to them, as they sparkle the same, in you and me, alike as in a zest.That verve and vibe ,like no other, yet just right âto light up a sad face merely by their presence so right. In that sense , boundlessly abounding no woman is no less than you or me, even if, she isnât commended over labels of â Whoâs Who. I truly believe that each woman is equally perfect without needing to hinge over leagues âto be defined as equal and/or perfect â-as though, hauling down those prospecting journeys, is her only way of seeing herself as some invincible best. Meaning why should a woman need a pace to be recognized or even revered in a certain manner especially when she decides to run ðââïž and keep her stand ânot exquisitely towards her reachers defining remembrance added to her âbeingâ as some bestest best. So , picking out one single woman as an exclusive star (amidst an sparkling array) would be a sheer injustice and much so much âpretty divisive on sisterly terms, for me. So I shall say âI am impressed by every woman ânew, and old; young and bold. I hold my reverence with right palm facing the left ; a simple gesture with this Namaste ð to attest. And yesâŠ.. Yea, thee or thine; me or mine, all of us âwho come in all shapes and many kinds. Yes , we women , even those âExclusively excluded, as the âchosen ones,â as much as in any number of varieties taking many minds . Hereâs how I choose to pay respects to womanhoodâIn particular âmy sincere allegiances to grandmaâs and great grand nannies all to be lined up (aligned) in thisâone cohort as My friends. Women : Her presence endows a meaning with a permanence that transcends times. She exudes a warmth as permanent as a testament to patience and compassion. Virtually every aspect of her domestic life finds expression in nurturance and managing the household chores with utmost alacrity , strength and strife. That dazzles me to the core in my life. Laying aside the struggles and tribulations experienced day to day, a woman somehow manages to discharge her responsibilities with due diligence as a mighty might. Taken together, a woman manifests a vivid picture of grace, resourcefulness resilience and foresight . Her composure marks a clarity that is inescapable. Chronicling through yesteryears, I keep my grandmaâs diary ð as a gentle reminder and never fail to overlook the influence she brings into my life. A part of her still remains in me âas life !
By Madhu Goteti 2 years ago in Journal
A Rose ð¹ is a Rose ð¥ is a Rose ð
I say with quite an unswerving conviction that whatever form of posterity love â€ïž takes through me , it surely draws upon a wide variety . Itâs range extends into similes, metaphors and as well into parodies, with underpinnings that make me tantalizingly closer to love more than any. It whispers sweet nothings as in verses carelessly spreading in sprees. Intently so, its Provence alongside its piercings, underlie in the following: Disclosureâ Dear reader, this then, above all the deep down revelations, dares in exacting ( rather perfecting it, here and now,) the didactical tonal cleaves of love; vaunting nor wailing to the end of this excessive. To that, bear me in peace! And as is, it equals toâme celebrating you in me, as originally as can be. Indubitably so, for my sort of poetic utterances, perhaps landing more fairly, (now more than ever, ) over your eyes, to envision âWHITE brighter than bright , as in peace ðïž. Though it may not be precisely clear but here comes a verse field of emotion depicting love as I view it ⊠Love can be crafty, Love can be sweet, So is ,Such is , Said of it !
By Madhu Goteti 2 years ago in Confessions
A Stand in the Impalpable voids! Itâs Stone Cold ð¥¶
Sustainability is a virtue if you may believe. In regards to that, I have stood up a little longer than expected. Herein, I stand tall over fairest mountainous ðïž summits, at the foot of which stretch gurgling waters shaped into springs, and then, through the rivers, brooks and rivulets, I stream ( not scream,) furthering furthest into neighborhood creeks. Far away across those bold barriers of the rocky cliffs, ðªšnurtured in natureâs valleys and amidst thousands of huge chunks of icicles --dripping through the roofs, I stand erect guarding the entrance of an impalpable void. Resting next to me is a glacier. To the east is a high soaring cloud casting shadows like a sentinel lighting some holy city. Thereupon throwing broader reflections over the plains , much closer to the barren lands, there is this powdery snowy peak, never melting under the sunâs sizzling heat. Amidst those higher up highs, there's a pinnacle,brighter than bright . It's there, in that reposing void of heavenly skies, a sheer strength belies ; an environ studded in mystique, and into which, the solemnity of peace bespeaks Lain alike and fallen silent over the poppy fields, and yet upon the graves in grooves abounds a tranquil ; flapping itâs wings along a luminous course that's all marked in white. Until..... Such a magnificence (in gaze ) is met by a wanderer seeking the fairest verdant lawns of heavenly bliss ; for in that exists the glory of heaven trapped in a moment's deceit!
By Madhu Goteti 2 years ago in Fiction
Misplaced Word
In thinking of the right words to say , I know, I may not sound like what you may want me to say. Whether at home or living abroad,(âcomfortably,âwith words,)one may wonder about the moronic silences that can creep in between the said-unsaid. And also, as in the trotting troopship, some words can lecture into passages, exchanging new forms, imagery or even a new meaning, shot up as a necessity of being on the âsame-page,âday or age. You may say âOration is not for the faint hearted, and rationing it,calls for an absolute discretion. Thus, engaging in this âtag game,â of verbal exchanges, one can experience the effect of adventure, total amazement or even staggered bewilderments. So here the course can take on any âobject,â (of perception,) and plant it over any other imaginative stateðof objective- subjective existence. And herein arrives the âmisplaced word,â acting up to the displaced âsubjective-objective field,â of metaphoric arrays, fitting closely as it ever may. And in trying to be most âdeep and clear, the word as an object, can get obliquely opaque in stating that which it is representative of saying, anyways. Whatâs there in this âgaming-naming,â fameâ you may ask?! The ruling signifier in this gaming-naming process is a contraption, perhaps, like a metamorphosis, wildly given as a transformative imagery symbolically passed on as a customary causation. Hopefully not a casualty. For example,look at the aspect of this simple erudition conveyed in the following poem â With withered leaves I weave my boat and seemingly float it on the vast I know not how to swim , âcoz they know not how to cast âð«âš ð§¡ðŠ¢ðŠ¢ðŠ¢ð§¡ âšð« An Omnibus of thought ð July 18th,2021 âïž Â© Madhu Goteti Symbolically, the preceding can ( in all frankness,) be perceived , perhaps, on different accounts of notions and perceptions. The opacous turbidity in those words could be deciphered either as a gray or a grey matter all the way, which âwhile being read as an âobject,âof imagination, could be seen as a misplacement , displacement, approbation or even appropriation of words, displayed in so many alternative ways. And for the seeding growth seeking consanguinity with the world of illusive logics, translucency can get tied to the space- time or time-spaced passage. That makes a world of difference! There are no two thoughts to it ! âQuae visa placent,â says St. Thomas Aquinas âwhich literally implies that âobjects,â have the power to please. Hence, a perceived object can only be ââthat much appealing,â in as much as it impresses the eyes of the beholder. And done with skill, âobject- wordsâcan be equally gratifying but only to the extent that they succeed in seeking the approval of the mindâs eye. So, clearly, goodness in words or word objects seem evident in the way they reveal themselves in sight and most of all, the context of the revealing situation. Therefore, misplaced words ( objects) can be both panoramic and equally startling in our grander understanding of things and contexts. For example the word-object named Apple ð in the context of itâs appearance takes on a different connotation in the book of genesis. In fact the Appleâs ð whole tendency gets associated with a prohibitive act against itâs consumption. First, it becomes a source of pleasure and then, it gets traced to a sort of subjectiveâobjectification by the beholder ; a matter of suggestive effect depicted and portrayed in itâs very nature , manner and composition. So on account of discrimination painted against Apple ð, I protest ! Why should mankind give a far lesser or greater personification to objects on their own accord. How can such a brutal cynicism be placed upon Apples ð. How can humanity ,in its search for elevated ideals ,hold restrictive orders over apples and also simultaneously, manger upon it as the last hope towards survival before calling in a doctor. I mean what kind of antithetical paradox could it be when apples ð are seen as doubly pleasing in this either/or ânever to be taken or eaten,â ways. Tell me, why was this unusual magnificence imposed upon Apples ð in order to produce such an internal elevation of mind and touted human virtues . I am astonished ð¯ especially when Appleâs solemness was casted away much as much it shows itâs proclivity in seizing diseases, delineated as in the following proverb : âan Apple ð a day keeps the doctor away. â Far more than anything, some objectified words ( such as Apples ð) can create a sense of âparadise lost,â effect. Think ð about it?! And , then again, going forward with other fruit comparisons , Apples could be facing a âstep-sisterlyâ steerage while being gauged against , letâs say, a bunch of grapes ð. Principally, that synthesis could bring in a vast vague order by pressing discriminatory charges against mankind for making Apples ð appear more impure than itâs compatriot kin âthe grapeð. So words and objects when left unhinged upon earthly can have a disastrous effect. Isnât that a dangerous provocation in itself. To that point, an understanding would place a greater honor, than any ardent speech made out in the open âlike this. None the less, some words can confer specific intents âmore so, when delivered (in time,) to meet, all the sensory modalities in the context. And then , for a formulation to make an unguent speech effect, the mind may ,at times, relinquish the beseeching cogitoâs scripted concept. In doing so, the intellect impedesâwill,â to catch up with all matters, bringing wherewithal skill to itâs perfectionâs best. In Expression! Yeah! Itâs then and there, the right flow of rhetoric comes in alive ,as in, a fresh breath of air. ð Signing off with Free Speech while keeping an eye ðïž over âmisplaced âword-objects,â which may be at the brink of making perspicacious mistakes. âð«âš ð§¡ðŠ¢ðŠ¢ðŠ¢ð§¡ âšð« Jan 31st, 2024 âïž Â© Madhu Goteti
By Madhu Goteti 2 years ago in Fiction
ð¬ ð¿Ãªte-à -ð¿Ãªte ðith ð¹ature !
ð¬midst those valleys of windflowers umpteen and, ðetween those boudoirs of bucolic scenes ð®almly lain is my âLa Grange" serene ð¯ressed so green ; all decked to be redeemed âŠitâs thereâŠwhere⊠ð°xquisite in splendors casts surreptitiousness supreme ð±or in that silence, I read of that, which is unforeseen ð²oing as far and as it c'd be totally weened⊠ð³eavenlyâunto which, such sacredness convenes, and where⊠ðŽn faintest whispers cedars sing⊠ðµust on course, a tender tendril comes swishing in; ð¶issing humming hopes over those enchanted rings ð·ying here and there, are trails of celestial screens ðžarvelous as beyond , nobodyâs seen⊠ð¹ot as far over those seas of bluebonnets terrine, ðº, Originating from plummets in tides of deep-blues over sea- greens, and ð»ristine is peace lingering over those regaling themes⊠ðŒuintessential it is to any reapersâ glean, ðœidden in faint fragrances, thereâs a charm in each dwelling, ðŸliding with the winds, raptured over swaying strings, âð¿was on point, beholding magical themes âfrom this land to that turf of glistening gleams, ðshering graces lain across in early spring ðenturing further on, ðith primroses and horsemints lain across every scene, ð-traordinary, ðet, as yonderâs, ð enith, O! so pristine!
By Madhu Goteti 2 years ago in Poets
Oath: Until death do us âpart
Dear Reader, Now you can imagine how they( those words,) could have independently frolicked around with typos; widely disseminatingânot mine, not mine to every other skipped thought taken to mean as immaculate conception. So, to that, Our Lady of Scared Heart â please bring in peace, purposefully pieced and meaningfully released to mend invective misgivings. Misnomer Disclaimed: With no disclosure to whosoeverâs exposure, I shall club âš reason and remain alive in every other active reflection. Promise that I shall earnestly try! This year watch me incessantly indite.And thatâs sure to claim any philosopherâs glide through life. ðïž ð For the most part,I wish to alight, arise in all my might, awakened by insight ,and with it, hopefully ð€find punctuality marching towards, the right-write or still bettering, write- right. So, for all that to take itâs proper flight, possiblyâ, my consanguineous thumb ð might collaborate with creativity, all along, all through my lifeâs line. And perhaps, that shall make everything conducive, for those dead words to come alive. Promissory note: I wonât cuss anybody ( neighbors included) who may come in the way of keeping my connection with the words aright. Call me a radical seeker. But most certainly, I shall not take my writings as some âfoolâs proof exam ,â to practice and illustrate âkamikaze,â taking lunges ( of course with plunges adroit) out of sight. Rather honestly, I shall take my writings to another side. I would describe my writing endeavors as an apothecary ( medicine and meditation ð§ââïž) to be precise; exacting relief from respite; with nothing more nor nothing less to prescribe. Delineated so, it shall aim to make everyone feel more energized. As an accountability buddy ðª, VOICE holds up a special place for me. Please represent me as mine and also present my soul to other beautiful insights. I am literally banking on you for that ! And by âthat, â meaning: that , which should not come off as bandy to the dignified; almost anybody seen as characteristicallyâvery polite. Summing up to that: My spirit in nature has a tendency to smile at every paradoxical catastrophe. I can be dangerously outspoken and ceremoniously talkative. So please ð play me down for the better good to rise in others âreligiously. This year, I hope to meet some fantabulous minds, sharing delights through their own workings. Thus far, my readings on VOICE platform have led me to some impressive writings. Fellow compatriots were quite reflective with their own expressive, stylized contents. I was both moved and inspired by them. I hope to keep that going and read more intently though. This year , personally, I hope to embrace the free flowing grace of Benedictine erudition and scale it ( hopefully) to new heights. I would like to write as often as time permits me to scribe. God only knows when ?! But , I promise to be more regular with the habit of shaping thoughts and ideas to some fruitions. So, find me together with you in giving meaning and form to the formless. Again , to that, I donât hope to be succinct as ever since my imagination has a tendency to run wild in the vacant spaces of my mindð€. Pray ð ð€² that my visualizations rise up and stay with it âthe radiant consciousness. May any banal mystery, less than necessary, keep itself away from taking control over me and mine, which includes thee and thine. ð« âšð§¡ðŠ¢ðŠ¢ðŠ¢ð§¡ âšð« © âïžMadhu Goteti,Jan 15th,2024. P.S: Within the compass ð§ of my abilities, I shall understandably scribe and labor on to reach the marvelous destination ofâappealing to some travelerâs eyes. Wondering ð will I or wonât I, wouldnât cross my mind. Most truly, the syllable of the matter and the point of contention ðð»ââïž remaining@ : Could I be a dunderhead or will I be made into one :) There, That firmament of doubt shall remain ostracized! I will survive !
By Madhu Goteti 2 years ago in Writers











